On the 9th-10th of March 2026 we went to the Tūhuru Marae. Monday was a misty cold day but there was excitement in the air. We got to school and put our bags in the cars. I went to Mercedes mom Demelza Haurkai. There was a lot of singing and laughing. Everyone was ecstatic. We arrived at the marae and we were one of the first people there. We waited in the car park for our tai and whānau to arrive. When everyone eventually arrived we made our way to the waharoa for the pōwhiri.
Pōwhiri
I had never attended a pōwhiri before. We were told to stay on the left side of the waharoa because the right is for the deceased. Our kaikaranga was Michelle Gibson the kaikaranga for the tangata whenua was Diana.We were taught that the tangata whenua and the manuhiri both have a kaikaranga. The kaikaranga from the tangata whenua will begin to call and will be then responded to by a kaikaranga from the manuhiri. The manuhiri will move towards the marae and the kaikaranga from both sides will keep calling. When we reached the wharenui we left our shoes outside and entered the whare. Whaikōrero were then given by both hosts and visitors on the marae. The tangata whenua gave a Whaikōrero then sang a waita and eventually the manuhiri too. When the Whaikōrero were finished we were supposed to greet each other with hongi or a harirū but there were a lot of us! So there were so many of us we were told to breathe together in unison and say Tīhei and exhale and say Mauriora! Which is sharing the breath of life. We later had a hākari to remove the tāpu from the event.
Arahura awa
After the pōwhiri we walked to the Arahura awa . When we got there we sang hūtia. Some of us found pounamu and others found and others didn’t but either way everyone looked like they were having a great time. The Arahura awa was so beautiful and unique. Peaceful in a way. A friend and I thought we found pounamu Yet sadly what we thought was pounamu was a regular stone. In a rage she dropped the stone and the stone split in half so we decided that as a remembrance of her anger issues she would take one half and I would take another. Then we gathered together and walked all the way back to the marae. By then I was exhausted.
Mihi
When we got back to Arahura awa we went inside the wharenui and the mihi process began. I was nervous to say my mihi in front of so many people but I eventually got over my nerves. As I fun twist our guide Henare Mason told us to also say our favourite food. I said my favourite food was blue pancakes, others said Macdonalds and many more strawberries. After everyone said their mihi we learned of many pūrākau. One was about Poutini, Waitaiki and Tamaahua. Pountini was a tainwha. One day as he was seeking refuge from an enemy he saw a beautiful woman named Waitaiki bathing near Tūhua. In a moment of desperation he abducted her and fled south. After being chased from place to place Poutini decided that if he couldn’t have no one could so he transformed her into what we now know as pounamu and hid her under the bed of the Arahura River. When Tamaahua realized that his wife had been turned into pounamu he grieved and named one hill after himself Tamāhua, as a remembrance of his own sadness. He also named another hill after Tūhua, his home, to remind everyone of their shared past heritage.
A Break
After listening to the pūrākau quietly we had an amazingly tasty lunch and played exciting games. I played chess against a friend. After a while we started madly racing each other across the grass. Milie and I thought it was a great idea to drag Julian across the grass (I think he’s fine now). Later we were called and told we should get ready to go to the beach and find a good stick because later in the night we were going to make smores. We walked to the beach and collected firewood and sticks. Others drew in the sand. Then we were told to make Poutini and Waitaiki sculptures. I am 100% convinced that our group had the best sculpture. After collecting fire wood and sticks. I tiredly walked all the way back up to the whare. We had about thirty minutes of play before dinner and dinner was delicious. We sang Te aroha to thank the staff for the delicious food.
Cultural activities
We then indulge in some cultural activities. I was in a group with a lot of friends. For our first activity we had to dress up a volunteer as either Pountini, Waitaiki or Tamaahua. We dressed Caitlin up as Waitaiki and she looked stunning. The hardest thing about the activity was that we were only allowed to use newspapers and cellotape and we could not use anything else. The second activity around flax weaving. We could either make a flower or a waka with a friend. Emme and I made a waka which was quite hard but we managed to make the base of the waka. When we finished cultural activities we made smores which was far the highlight of the trip for me but first we had to sing and I mean lots of singing. When we could finally make smores you could tell everyone was excited. This time I was smart enough not to burn the marshmallows! I enjoyed the marshmallow and went back home with my parents.
Picnic point
The next day I traveled back to the marae. When I got there everyone was playing tag. We were then told to get ready to go to Picnic point. This time I went with David Sharland. We put our bags in the car and traveled for quite some time before arriving where the trap started. We walked for what seemed like hours before we finally arrived at the beach. We sang hūtia and were told more pūrākau to do with the awa. We then walked all the way back to the cars where we traveled back to school.
Reflection
I really enjoyed the experience and I would definitely love to go again. The most difficult part for me was making the dress for Waitaiki because we could only use sellotape and the best part of the experience was obviously the food! I had such a great time and it looked like everyone else did.